Mazdaism - The Seekers of Wisdom

Zarathustra was an enlightened master who lived about 5000 years ago in Persia (now known as Iran), founded the Zoroastrian religion and Mazdaism (the quest for wisdom). After the death of Zarathustra, his ideas continued along two main paths: Zoroastrian religion and Zoroastrian mysticism, also known as Mazdaism. These two main paths gradually evolved in later times and had extensive influences on human thought and philosophy. 

1. Zoroastrian Religion (Zoroastrianism): This path continued Zarathustra's religious teachings, maintaining adherence to the principles and religious rituals of Zoroastrianism. This included beliefs in the one God (Ahura Mazda), the concept of the dualistic struggle between good and evil (Ahura Mazda and Angra Mainyu), ethics, and making the best choices to achieve happiness and worldly and otherworldly salvation, as well as the Gregorian calendar, celebrations, and religious ceremonies related to Zoroastrian rituals.

2. Zarathustra’s Mysticism or Mazdaism (Mazda Yasna): The principles of Zarathustra’s mysticism, continued as one of the paths of thought and philosophy after Zarathustra’s death. These principles were profoundly influenced not only by Greek philosophers like Pythagoras, Aristotle, and Plato but also by Jewish mysticism (Kabbalah), a part of Buddhist mysticism, and Islamic mysticism (Sufism) such as Suhrawardi. The term "philosophy" is derived from the meaning "love of wisdom" from "Mazda Yasna." This term dates back to ancient Greece, and the term "philosopher" refers to individuals who seek knowledge, truth, and wisdom. The term "Mazdaism," derived from Zarathustra's language, means "followers of wisdom" or "lovers of wisdom." It refers more to individuals who seek truths, deeper understandings of realities, and intellectual and spiritual development. In general, the terms "philosophy" and "Mazdaism" signify the search for truth and wisdom In the context of Zarathustra's mysticism, known as Mazda Yasna, emphasis has been placed on principles that focus on inner work and human self-actualization.

Being is our true nature, and to achieve this transformation, just existing and  being content with who we are is not enough to bring this inner alchemy. The teachings of Mazdaism focus on inner work and are passed down through oral tradition. This wisdom has been shared orally over centuries since Zarathustra's time. The Magi, who were close to Zarathustra, learned directly from him and shared his wisdom to others for centuries.

Come unto me, O Ye, the best, and Lord of Wisdom, and reveal Thyself to me, so that my words may be heard not only by the Society of Magians, but by others as well.

(Gathas: Yasna 33-7)

Zarathustra declared that Mazda, representing Wisdom, is the Ultimate Intelligence. He taught that humans can reach a similar level of intelligence and awareness as Mazda by connecting with and growing our inner wisdom. He encouraged us to aim for "Mazda-hood" by understanding our true selves (Haurvatat - perfection through self-realization) and cleansing our inner selves.

The two gifts of perfection and eternity, O my Lord, shall lead the people to spiritual and inner light.

   (Gathas: Yasna 34-11)

Personal growth is an ongoing journey towards transformation. Just like a caterpillar can't become a butterfly if it's happy being a caterpillar, we need to aim for improvement. Zarathustra didn't suggest that people give up their religions, cultures, or traditions; instead, he wanted to bring people together through wisdom and goodness. He urged us to live by "Good Thoughts, Good Words, and Good Deeds," no matter our differences in appearance or beliefs.